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The Angel Raphael
Chaplet of St. Raphael

On Medal:
You are Raphael the Healer,
You are Raphael the Guide,
You are Raphael the Companion ~ 
 ever at human sorrow's side.

On each of the three Small Beads:
3 Hail Marys to honor Mary, the Queen of Angels

On each of  the Nine Beads of the Chaplet:
To honor the Nine Choirs of Angels

Holy, holy, holy Lord, God Hosts, Heaven and earth are full of Your glory! Glory be to the Father; glory be to the Son; glory be to the Holy Spirit.

Angels
Archangels
Thrones
Dominations
Virtues
Principalities
Powers
Cherubim
Seraphim

Concluding Aspiration:
St. Raphael, Angel of health, of love, of joy and of light ~ pray for us.


 
Prayer of the Church in Honor of St. Raphael Archangel
 
Vouchsafe, O Lord God, to send unto our assistance Saint Raphael the Archangel: and may he, who, we believe, evermore stands before the throne of Thy Majesty, offer unto Thee our humble petitions to be blessed by Thee. Through Christ our Lord, Amen.
(Roman Missal) An indulgence of three years. A plenary indulgence, under the
usual conditions, when this prayer has been said every day for one month.


Prayer to St. Raphael

O glorious Archangel, St. Raphael, great Prince of the heavenly court, illustrious for your gifts of wisdom and grace, guide of those who journey by land, sea, or air, consoler of the afflicted, and refuge of sinners: I beg you to assist me in all my needs and in all the sufferings of this life, as you once did help the young Tobias on his travels.  And because you are the "Medicine of God," I humbly pray thee to heal the many infirmities of my soul, and the ills which afflict my body, if it be for my greater good.  I especially ask of thee an angelic purity, which may fit me to be the temple of the Holy Spirit.  Amen.
 
 

Prayer to St. Raphael, Angel of Happy Meetings

O Raphael, lead us towards those we are waiting for, those who are waiting for us! Raphael, Angel of Happy Meetings, lead us by the hand towards those we are looking for! May all our movements, and all their movements be guided by your Light and transfigured by your Joy.

Angel Guide of Tobias, lay the request we now address to you at the feet of Him on whose unveiled Face you are privileged to gaze. Lonely and tired, crushed by the separations and sorrows of earth, we feel the need of calling to you and of pleading for the protection of your wings, so that we may not be as strangers in the Province of Joy, all ignorant of the concerns of our country.

Remember the weak, you who are strong--you whose home lies beyond the region of thunder, in a land that is always peaceful, always serene, and bright with the resplendent glory of God. Amen.
 
 

A Prayer for Our Loved Ones Whose Work Has Them Traveling Abroad

  I. Saint Raphael the Archangel, you were a faithful companion to the young man, Tobias, on his long journey from Syria to Media, rescuing him from many dangers and, in particular, from the danger of death in the river Tigris; we beseech thee with all our hearts to be a safeguard and an Angel of consolation to our dear ones on the long journey which they are making in foreign lands. Keep them far from all dangers of body and soul, and grant that they may come in safety to the haven of their desire.
 

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.


 II.  Saint Raphael the Archangel, arriving in Media you did bestow upon the young man, Tobias, extraordinary favors, going thyself to the city of Rages to receive the money from Gabelus. Helping Tobias to find a worthy spouse in Sara, when she was delivered from the slavery of the demon, and enriching him with the goods of fortune. Look, we humbly beseech thee, upon our dear ones working abroad. Extend unto them your heavenly protection, prospering their labors and saving them from the many snares which will be laid for their souls, so that they may be enabled to persevere in the precious gift of faith and to conform their lives to its teaching.
 

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.


III. St. Raphael the archangel, who faithful to thy mission did bring back safe and sound to Syria, the young man, Tobias, enriching has house with blessings and graces, and even restoring the gift of sight to his blind father; ah, fulfill thy task in our behalf. Bring our loved ones back in thine own good time, safe and sound, and grant that their return may be a source of consolation, prosperity and every choice blessing; and we, too, like the family of Tobias, will thank thee for all thy tender care and will unite ourselves to thee in praising, blessing and thanking the Giver of every good and perfect gift. Amen.
 

Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
V.  Pray for us, Saint Raphael the Archangel,
R. That we may be made worthy of the promises of Christ.


Let us pray: O God, who gave Thy blessed Archangel Raphael unto Thy servant Tobias to be his fellow-traveler; grant unto us, Thy servants, that the same may ever keep us and shield us, help us and defend us. Through Christ our Lord. Amen.

 



 

THE BOOK OF TOBIT

Introduction

 
The Book of Tobit, named after its principal hero, combines specifically Jewish piety and morality with oriental folklore in a fascinating story that has enjoyed wide popularity in both Jewish and Christian circles. Prayers, psalms, and words of wisdom, as well as the skillfully constructed story itself, provide valuable insights into the faith and the religious milieu of its unknown author. The book was probably written early in the second century B.C.; it is not known where.

Tobit, a devout and wealthy Israelite living among the captives deported to Nineveh from the northern kingdom of Israel in 721 B.C., suffers severe reverses and is finally blinded. Because of his misfortunes he begs the Lord to let him die. But recalling the large sum he had formerly deposited in far-off Media, he sends his son Tobiah there to bring back the money. In Media, at this same time, a young woman, Sarah, also prays for death, because she has lost seven husbands, each killed in turn on his wedding night by the demon Asmodeus. God hears the prayers of Tobit and Sarah, and sends the angel Raphael in disguise to aid them both.

Raphael makes the trip to Media with Tobiah. When Tobiah is attacked by a large fish as he bathes, Raphael orders him to seize it and to remove its gall, heart, and liver because they make "useful medicines." Later, at Raphael's urging, Tobiah marries Sarah, and uses the the fish's heart and liver to drive Asmodeus from the bridal chamber. Returning to Nineveh with his wife and his father's money, Tobiah rubs the fish's gall into his father's eyes and cures them. Finally, Raphael reveals his true identity and returns to heaven. Tobit then utters his beautiful hymn of praise. Before dying, Tobit tells his son to leave Nineveh because God will destroy that wicked city. After Tobiah buries his father and mother, he and his family depart for Media, where he later learns that the destruction of Nineveh has taken place.

The inspired author of the book used the literary form of religious novel (as in Jonah and Judith) for the purpose of instruction and edification. There may have been a historical nucleus around which the story was composed, but this possibility has nothing to do with the teaching of the book. The seemingly historical data-names of kings, cities, etc.-are used merely as vivid details to create interest and charm.

Although the Book of Tobit is usually listed with the historical books, it more correctly stands midway between them and the wisdom literature. It contains numerous maxims like those found in the wisdom books (cf Tobit 4:3-19, 21; 12:6-10; 14:7, 9) as well as the customary sapiential themes: fidelity to the law, the intercessory function of angels, piety toward parents, the purity of marriage, reverence for the dead, and the value of almsgiving, prayer, and fasting. The book makes Tobit a relative of Ahiqar, a hero of ancient Near Eastern folklore.

Written in Aramaic, the original of the book was lost for centuries. The Greek translation, existing in three different recensions, is our primary source. In 1955, fragments of the book in Aramaic and in Hebrew were recovered from Cave IV at Qumran. These texts are in substantial agreement with the Greek recension that has served as the basis for the present translation.
 
 

NOTE: (Explaination taken from the Douay-Rheims Bible web site)

Pope Damasus assembled the first list of books of the Bible at the Roman Council in 382 A.D. He commissioned St.? Jerome to translate the original Greek and Hebrew texts into Latin, which became known as the Latin Vulgate Bible and was declared by the Church to be the only authentic and official version, in 1546.

Tobit is one of the seven Deutero-Canonical books of the Old Testament (erroneously called Apocrypha by Protestants).? These seven books were included in the 1611 King James Version, but not in later KJV Bibles.

St. Jerome considered the seven Deutero-Canonical books to be NOT inspired by God, but he was commissioned by Pope Damasus to translate all 73 books into Latin. Pope Damasus considered the 7 DC books to be inspired by God. Later in 1946, after the finding of the dead-sea scrolls, it was discovered that these 7 DC books were used by the Jews in Alexandria, even in their services. This verifies that Pope Damasus was correct.

It is interesting to note that the Palestinian Jews did not accept the 7 DC books for their version of Holy Scriptures and neither did they accept any of the New Testament. Unfortunately, the King James Bible is based on this version which comes from a people who did not accept Jesus Christ as the Messiah.


 
 
 

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